How Skateboarding Built Everything (And Didn't Get Paid)

How Skateboarding Built Everything (And Didn't Get Paid)

The empty pool came first.

Not a metaphor. An actual pool, drained and abandoned somewhere in the San Fernando Valley, Dogtown, or wherever drought and foreclosure had left concrete sitting idle. In the mid-1970s, a group of kids in Santa Monica figured out that a skateboard in an empty pool moved differently than a skateboard on flat ground. It went vertical. The wall became part of the ride. The edge became the point.

Nobody gave them permission. The infrastructure they used was designed for something else entirely, and they repurposed it without asking. That particular creative move — taking what's available, in the margins, and making something from it that nobody anticipated — is the actual origin of skate culture. It's also the move that streetwear borrowed, that luxury eventually paid to license, and that the fashion industry has been running on for forty years without always knowing where it came from.

The Board Was the Brief

Before skateboarding had a clothing industry, it had graphics. And before it had graphics, it had Vernon Courtlandt Johnson.

VCJ was the artist Powell-Peralta commissioned in the early 1980s to design their deck graphics. Skulls with swords. Winged reaper figures. Imagery that looked like it was designed by someone who had read too much Heavy Metal magazine and not nearly enough of anything else. The graphics were extraordinary, and more importantly, they established a logic that would define skate culture and streetwear for the next four decades: the object and the image are inseparable. What you ride is a statement about who you are. The board is the brief.

Mark Gonzales, "The Gonz," took that logic somewhere stranger. Skating for Vision and then Blind in the late '80s and early '90s, Gonzales started covering his decks in handwritten text and childlike figures that looked nothing like the skulls-and-lightning-bolts that came before them. Raw, personal, slightly unhinged, unmistakably his. The handwriting alone — looping, imprecise, completely unbothered by convention — established a visual vocabulary that a skate shop on Lafayette Street would later build an entire brand identity around.

How the Shirt Followed the Board

Shawn Stussy was shaping surfboards in Laguna Canyon and signing them with the same scrawl, endlessly repeated, until the scrawl became the thing. He started putting it on tees to sell alongside the boards at trade shows. Surf and skate were the same culture in Southern California in ways that wouldn't be legible to New York or Tokyo for another decade, and the shirt followed the board the way skate culture followed the empty pool: by finding what was available and making it mean something.

James Jebbia learned the retail business at Stüssy's New York store. In April 1994, he opened Supreme at 274 Lafayette Street in Lower Manhattan. He built a skate shop with the clothes along the walls and the center of the floor left open, because skaters were going to ride inside and they needed room. The store was built for a specific person doing a specific thing. The first employees were Justin Pierce and Harold Hunter, who would appear in Larry Clark's Kids the following year, a film that documented the same downtown New York skate scene the store was built for, and that would go on to influence both fashion and film in ways neither anticipated.

That specificity — the open floor, the specific cast, the sense that if you had to ask what this was you probably weren't it — was the product. Everything else followed from it.

When Skate Culture Left Its Neighborhood

The skate culture and streetwear connection traveled faster than skating itself.

By the time Lil Wayne was photographed on a board, by the time Thrasher hoodies were appearing on people who couldn't name a professional skater, the aesthetic had detached from the activity. This is not a complaint. Detachment is how cultures spread. But it creates a specific condition: the signs of a culture become available to people who don't share its history, and the culture has to decide what it does with that.

Palace decided the answer was to go deeper into specificity. Lev Tanju built a brand so deliberately, eccentrically British — the Tri-Ferg logo, the specific cast of characters in the video parts, the humor that didn't translate if you weren't already inside it — that it essentially invented a British skate identity by insisting one had always existed. The less it explained itself, the more it meant.

That's the skate inheritance operating correctly. The thing that doesn't explain itself to you is the thing that means something when you finally understand it.

The Luxury Raid

The fashion houses arrived eventually, as they always do.

Supreme had been using Louis Vuitton's monogram on unauthorized skate decks in the early 2000s until the French house took legal action to have them pulled. Fifteen years later, in 2017, the official Supreme × LV collaboration became one of the most discussed fashion moments of the decade. The relationship between the downtown skate shop and the luxury trunk maker had been there the whole time. It just took one of them longer to acknowledge it.

Virgil Abloh built the Louis Vuitton Skate shoe as a genuine tribute from someone who knew exactly what he was referencing. Dior made skate shoes. Prada made skate shoes. The Olympics added skateboarding in 2021 and the culture that had spent fifty years in parking lots and drainage ditches got a podium and a broadcast deal.

None of that changed what the parking lot looks like at midnight. What the luxury houses can manufacture is the silhouette, the colorway, the reference. What they cannot replicate is the particular freedom of building something from infrastructure that was designed for something else, in the margins, without asking permission first, because nobody was offering any.

MCHNSM exists in that lineage. Not as a skate brand, but as a SoCal brand that knows where the aesthetic came from and doesn't pretend otherwise. The graphic on the shirt isn't decoration. It was never decoration.

The cement is still there. The empty pools are mostly gone now. They got filled when the drought ended, or sold when the neighborhood changed. But the creative move that happened in them is in the culture's DNA now. Every silhouette, every graphic, every idea of cool that fashion has borrowed and licensed and runway-presented for forty years started in concrete that was designed for something else.

It's past time someone paid the invoice.